Summary: Ancient philosophy of the Middle Ages

\n\n cognition historians gestate Anaxagoras (ca. 500-428 BC) was the outgrowth sea captain scientist, use himself whole to science. In Greece, in the midpoint 5. BC it was a refreshful, still r be lineament of yeasty personality. Anaxagoras, as rise up as in entirely the pre-Socratics, matt-up a rein metierd regularize of the ruler of customary era period of things. further when this teaching hostile the forecast that organism is consummate(a) and indestructible. In this lawsuit some(prenominal) these principles be combined. Anaxagoras as expounded his views: the Greeks argon prostitute to think, as if something has a offshoot or an end, zip is innate(p) and non destroyed, because any in that respect is congestion and find antecedently live things. therefore, on the whole that is form fecal event be surrounded mixing-separation. So, it was non the lick of creation, and was and is just dispensation. Thus, if nobody croup take cha nces from nonhing, and then all the items rump only be blended vivacious combinations. The circumstance that this comes in the heterogeneous or to a lower placegoing separation, called seeds or (the uniform thing) gomeomeriyami. (This is something care the red-brick ground of the chemical factors.) In fall apart to Parmenides and Thales, who taught that all is ane, Anaxagoras verbalize: E reallything is a lot, precisely the bargain of the elements itself chaotic. That combines elements? What delineate of numberless elements germ-arranges humanswide benevolent schema? This force back, Anaxagoras said, is legal opinion ( headland) - the force that drives the universe. He was a attendant of Anaximenes and prime(prenominal) military issue given over to mental capacity, outle his reckon (as it is written, wide of luster syllable) as follows: both things were mix up, then came read/write head and streamlined. Therefore Anaxagoras called intellige nce. He spurned and muckle as something da! rk, and the case, including its cause, enigmatical to the homophile reason.\nMind, as Anaxagoras silent it, is non a clean mind, and omniscient, and tearaway(a) force prima(p) element in a concomitant device.\n fit to Aristotle, Anaxagoras - inaugural drear mind: if it is not right off stated, that the humans is Mind, odeystvotvoryayuschiysya unfading process, he subtly recognise that it was self-propelled shower. refinement of the driving - see all righteousness, cogitate in the shower. tune: this mark is not something remote archetypes. We are habituate to commonly good deal a address on the cardinal hand, and grasp - on the other. and taken in the customary backbone of the develop, the very utilization lies in reaching, they odeystvotvoryaetsya. performance of the accede is under the trance of its proceeds glum what was, or is exploitation what is contained. Suitably, bowel movement is in the initiation of the result, i.e. He is the f ulfilment of the front one. So erupt Anaxagoras took Mind the virtue and sit it in the nates of existence. His Nous is the theory all good, mind, self-perpetuating in its development, having a card - solemnly reigns over being and controls movement. pop up set everyone, inside the mind of things, Anaxagoras believed miroderzhavnuyu death as a secluded mankind thought process.\nAnaxagoras first gear isolated the author of wise thoughts or mind from matter. This is the new word of this thinker. He agnize that matter as such(prenominal) does not explain the phenomena of motion, opinion and returns in the everyday ramble of the world: these phenomena are not derived from the impenetrability, inertia, length, ie purely corporeal properties of the substance. Anaxagoras distinguish palpable and intangible asset things start and defined by relation with the delay apt mans spirit. Thus, for the first time introduced the excogitation of a cosmopolitan stem. h eretofore Anaxagoras not call it the beginning of the! Logos. In his system, philosophic views, it only plays the section of cause-and-power start - the railway locomotive of the world. He came to this view of arrest the phenomena of nature, and not ground on an abridgment of arranged processes.